Friday 15 January 2016

A Clash of Idols: A Christian Perspective on Crushing the Head of the Serpent.

A Clash of Idols: A Christian Perspective on Crushing the Head of the Serpent.
Any Islamic culture must view Western culture as an idolatrous and imperialistic force for keeping Muslims under control. Such a view must have some truth in it and it feeds the narrative upon which Jihadist Islam is radicalized into holy war.
Millions of Muslims live outside the domain of Islamic countries. They exist within the liberal and secular cultures which, at heart, they must despise as idolatrous. They can do no more than pay lip service to the secular values which, in principle, champions personal freedom and freedom of speech. Their radicalized brethren must fear they will be seduced by these values.
Western culture has had a Judea-Christian heritage but for several generations its foundations have been vitiated by post Christian and Post-modern views of self-determination. Scriptural imperatives are seen as anathema in an age where scientific enterprise, individual pluralism and diversity are to rule the human species.
But, on a metaphysical level, there is a sense in which Western secular culture cannot but clash with the Judeo-Christian narrative which defines good and evil. Its analysis of human self-sufficiency and self-determination is obviously self-limiting and it therefore cannot escape the argument that moral good and evil can only be exhaustively defined by God.
After all, having been made in the image and likeness of God (Genesis 1 v 27) mankind is wired up to an understanding of Ultimate Authority and this drives the religious propensity of all mankind. Even though this knowledge of God is suppressed no individual can escape its force because our sense of self is always correlated to our sense of God. (Romans 1 v 18-19),
This act of suppression does not prevent mankind from attempting to justify its own interpretation of reality; indeed, it cannot but attempt to handle the knowledge of good an evil with its own god-like certainty. That god-like certainty is itself an act of idolatry and it can only have one outcome, a violent and deadly struggle with other so called ‘certainties.’ In other words, a “clash of idols.”
History is redolent with bloody examples. New ‘certainties’ are created when hostile systems of reality are forced into a deadly clash for survival. Like new empires which overcome old empires they  survive by consuming their predecessors. Such life and death struggles for power are not characterized by loving enemies and doing good to those who hate you but by the hellish imperative of ‘homo homini lupus.’
Terrorist acts against the West are deliberately aimed at violently ending the existence of those who appear to be ‘innocently’ living out the idolatry of their ‘self-sufficient’ and ‘self-determined’ lives. They are thought to be living in ignorance of what their governments do in their name. This provides an underlying narrative which justifies the ‘certainties’ of holy war against unbelievers.
The clash between religious idolatries and secular idolatries is as much a clash between opposing man-made ‘certainties’ as between empires struggling to achieve world domination. Differing views about the nature of good and evil requires that each side can idealize its own ‘certainties’ and demonize those of its rivals.
Western cultures, which are liberal and secular, are no less self-certain, self-righteous and self-satisfied when they oppose any Biblical definition of good and evil. Its interpretation of reality requires certainties which accuse Christianity of being divisive and intolerant. This is odd when a Biblical definition of good and evil judges all mankind to be morally fallen. Indeed the starting point for all Christian discussion about good and evil is “for all have sinned and fall short of the glory of God.” (Romans 3 v 23).
How can Christianity be regarded as divisive and intolerant if it treats all people on the same basis? Even the remedy for mankind’s condition is equally directed at all people. The Apostle Paul, speaking to the Athenians at the Areopagus on Mars Hill, said – “In the past God overlooked such ignorance (around idolatry), but now commands all people everywhere to repent (Acts 17 v 30).
Communist ideology maintained that man, basically good in nature, is at mercy of a capitalist system which always engineers material and cultural slavery. Its own remedy, to deal with its definition of reality, was to impose its own slavery over the masses in the name of communist ideals. Favour was given to party members and many opponents were killed or put in labour camps.
It can be no coincidence that radical Islam has called America the Great Satan and no coincidence that Americans have called states which have supported terrorism (and weapons of mass destruction), as an ‘axis of evil’ (President George W. Bush 2002 State of the Union Address).
Early Protestants called the Pope the anti-Christ and Roman Catholics fired its anathemas down on anyone who did not accept the supremacy of the Pope over all Christendom. It is no coincidence that the ‘god-like certainties of racism, nationalism, fascism and communism have all resulted in the death of millions of people.
It is now no coincidence that Sunni and Shia Muslims can see each other as mortal enemies.  Each is determined to crush the head of the serpent and each ends up making that serpent more powerful. However, Journalist Ruqia Hassan, who died in Syria in 2015 for criticizing ISIS, states – “The only thing the secular man remembers from the Qur’an is that God is the most merciful, and everything comes from that,” she wrote. “The only thing the extreme Islamists memorise is one verse – to be tough with infidels and merciful to believers – but to the extreme Islamists, everyone is an infidel, whether Muslim or not.” The Guardian – 14.01.2016.
Western culture is no less filled with a certainty about demonizing its enemies. It has an unquenchable thirst for seeing the ‘head of the serpent (Satan) crushed.’  We love to see it done in our films and in our literature. No doubt it will be done in the latest James Bond movie, and in the latest rendition of Star Wars; just as it was done in Lord of the Rings and Harry Potter.
That an ancient spiritual force lies behind all personal evil is itself a very ancient narrative. Satan, (meaning adversary), along with all the demonic angels, are masters of deceit. Strife and division are its chief weapons against all mankind; especially by producing self-righteous certainties in fallen men; the road to hell is said to be paved with ‘good’ intentions.
Ironically, it is that evil personality whom the secular mind has largely relegated to the role of myth. There is a multi-million pound industry catering for appetite for TV and films and about a supernatural world of demons and those personalities who fight them. Nowhere have I ever seen any recognition that Jesus Christ has already crushed the head of the serpent.
The nature of all idolatry is self-defeating. As Psalm 115 puts it -:
“Their idols are silver and gold,
The work of men’s hands.
They have mouths, but they do not speak;
Eyes they have, but they do not see;
They have ears, but they do not hear;
Noses they have, but they do not smell;
They have hands, but they do not handle;
Feet they have, but they do not walk;
Nor do they mutter through their throat.
Those who make them are like them;
So is everyone who trusts in them.
Behind every idol worshiped is a demon deceiving and encouraging a sacrifice of worship. (1 Corinthians 10 v 20).
“Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death – that is, the devil – and free those who all their lives were held in slavery by their fear of death.” Hebrews 2 14-15. (katargéō – verb meaning- bring to nought; make of no effect; annul; abolish; make invalid; abrogate; make completely inoperative; render powerless.)
“Then I saw a Lamb, looking as if it had been slain, standing in the centre of the throne, encircled by four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.” Revelation 5 v 6.
“The seven eyes that are before the throne” take special notice of hell, who come in, and come out, for there is a deep counsel there against us. In this consideration, Christ numbers all the footsteps of devils.” Samuel Rutherford ‘The Trial and Triumph of Faith. Odom Publications page 389 – 390.
“The reason the Son of God appeared was to destroy the devil’s work.” 1 John 3 v 8
Die Welt 27.09.15 article by Freia Peters Political Editor
Islamists threaten Christians in refugee camps:
Christian refugees are in German asylum centers assaults exposed by fanatical Muslims who live under Sharia law. Fundamentalists even threatening them with murder.
“One would have to protect the family,” says Simon Jacob by the Central Council of the Eastern Christians. Stories like this no longer surprise him. “I know a lot of reports of Christian refugees who are under attack. But that’s just the tip of the iceberg,” says Jacob. “The number of unreported cases is high. We must expect further conflicts that bring the refugees from their homeland to Germany. Between Christians and Muslims. Between Shiites and Sunnis. Between Kurds and extremists. Between Yazidis and extremists.” Jacob argues that the refugees initially accommodate separated by religions. But this could not be a long term solution.
Jacob calls for the formulation of a German mission statement, in which the fundamental values ​​of democracy and a pluralistic society are anchored. Religious freedom. Freedom of speech. Equality between men and women. “We need a clear statement, as well as an orientation aid for refugees, and to help them to distinguish themselves against extremists,” says Jacob.
“Of course, refugees bring their own experiences of conflict, for example between Shiites and Sunnis or Christians and Muslims,” ​​said the renowned migration researchers and historians Klaus J. Bade. He calls for the forthcoming integration issues socio-political visions and future-oriented concepts. He also calls for a higher model, with the Germans, but also the refugees can identify – and must. “This is the price that each immigrant has to pay, who wants to live in Germany.” Bath Calls Affiliate guidance that are tailored to the country of origin at the integration course.

Kevin Bettany : A Testimony on Retirement

http://kevin.archiveseven.co.uk/?p=95


Kevin Bettany : A Testimony on Retirement


A new chapter arrived on 9th January 2016. I have said goodbye to my career in the Probation Service. God willing I will have time for a creative retirement with the rest of my allotted span.
In fifty years of employment, I and my family have been blessed with amazing provision and protection. I can say with King David – “The lions may grow weak and hungry, but those who seek the LORD lack no good thing, (Psalm 34 v 10); I can also now say -“I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.” (Psalm 37 v 25).
My employment history has made a crazy mosaic. In 1973 I had said goodbye to the Royal Army Medical Corps; in 1984 to Rolls Royce Aero-Engine Division; in 1989 to residential social work. In between those years I had also done a plethora of temporary manual jobs as well as three years teacher training in Bristol and two years of probation training at University of Keele.
I look back over the last 25 years, at the Probation Service, with a great deal of thanks to God. In 1990 I was already nearly forty years old when I started work at Wenger House Bail and Probation Hostel. Before that I had worked, for a year, as a part-time hospital phlebotomist. Our seventh child arrived in the May of that year!
The first twenty-five years of my life cannot be described as deprived. My father had been a career soldier and his postings took our family to Nigeria, to Germany and to several interesting postings at home, including Plymouth and York. With six children my mother was an amazing woman; my father was not a good male role model.
My father’s career meant my brother and I were sent to a boarding school. The Royal Alexandra and Albert School, at Gatton Park, is a co-ed school in a beautiful location called Gatton Park between Reigate and Redhill in Surrey. Life in a boarding school had not been dull but I left in 1968 with only seven half-decent O’ Level GCE’s.
Len Renouf was an evangelical Christian housemaster, whose influence would prove to have the most enduring significance on my life after leaving school. This would not become obvious for another seven years but I still ask God to bless Len for his care for my soul. He died on 24thDecember 2015.
In 1969, on the 9th January, I joined the Royal Army Medical Corps on my eighteenth birthday. In 1970, after failing my first physiotherapy exam, I trained as a military hospital lab technician. That training ended when I was medically discharged in 1973 due to damaged hearing; probably due to a head injury playing rugby. Life in the Army had not been dull.
Another very important person came into my life during those Army years. Angela and I had met when she joined the Queen Alexandra Nursing Corps in 1970. We were married in 1972. A very sweet and gracious Kentish Maid, I certainly did not deserve her love and her loyalty. We moved to Bristol in 1973 and our first child arrived in 1974. I was not a good male role model.
Around Easter of 1976, during my second year at a teacher training college, my lifestyle problems were leading me into a toxic frame of mind. My college work was suffering and, due to my drug addiction, we were in serious debt. ‘The heart is deceitful above all things’ and I even contemplated if it might suit me if Angela ended our marriage.
But there was another relationship which I had formed at teacher training college. Dorothy was a student who, for some strange reason, my conscience would not allow me to ignore; her peace of mind both disturbed and attracted me. It was that same peace which I had observed in my Christian housemaster at boarding school and it was a peace outside my experience.
Like so many others, without any peace of mind, I was striving to distract my guilty conscience. What my housemaster and my fellow student seemed to have was a peace with a solid and lasting quality. It was a peace which surpassed my understanding. In my desperation, I found myself wanting to meet Dorothy’s family.
For the first time in my life I met a Christian family. Dorothy’s father, Robert Duff, was originally from Belfast; her mother was from Leipzig in Germany. They were missionaries who, with help of Sir John Lang, had established the Delhi Bible Institute in North India. Perhaps it was obvious to her parents that I was a troubled man and I agreed to meet on a weekly basis for a Bible study.
Oddly, I cannot remember much about those Bible studies. I had a history of struggling against Christian convictions at boarding school. I had even stopped my own ears, as it were, at a Billy Graham meeting in 1966.  I was like Felix, in Acts 24 v 25, “As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”
Nevertheless, during those Bible Studies in Bristol, I was under a conviction that I was being given another opportunity to surrender to the truth of the gospel. In John’s gospel chapter 13 verse 20 it says “Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
I had been sent my Christian housemaster; I had even been sent a Christian whom I had avoided in the Army. I had been sent my Christian fellow student and now it was her family, especially her father, who was sent to explain the gospel again to me.
One would think that to exchange my destructive lifestyle for peace with God was a ‘no brainer’! I was blinded and deceived by selfish thinking and my mind argued against a peace with God because it could literally do no other. But I had seen that peace in others, even if it was still outside my experience.
Faith turned out to be not about giving up my lifestyle, but about giving up my life; not about doing something for myself at all, because what needed to be done by God had already been done by Jesus Christ. But accepting my own helplessness was still a big ask for my pride to accept. In reality, I was a bigger hypocrite than my father because I had blamed him for my problems!
Of-course I could not begin to imagine the cost that was paid to bring about peace with God; it will always surpass my understanding. After all, how could I understand what it would be like to suffer hell? How could I understand what it must have been like for Christ, who was so totally innocent, to suffer hell on my behalf?
It turned out that it was not my understanding of the cost which would bring me peace with God but by trusting that Jesus had paid that cost on my behalf. The effect of believing that truth was like rain upon a parched land; it effects and blessing was immediate; it was a personal encounter with the Lord himself. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” Romans 5 v 1
And that happened on the 9th June 1976. My Bible study ended on that day with a prayer of faith. I literally repeated the words that Robert Duff asked me to repeat. I confessed my sin and my need of Christ to forgive me; to come and dwell in my life as my Lord and Saviour.
There was no Damascus road event like that of the Apostle Paul but as I walked home that day I had a conviction that my life would never be the same again. The Lord has been faithful to all his promises and by faith I consider myself as one of those about whom it is written – “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” John 14 verse 27.
As a teenager I had considered my retirement as such a remote event and I could not imagine that it would ever arrive. Now that it has arrived I realise just how great has been the blessing of God’s grace to me. Angela and I are gathered for the weekend with our seven children, their six beautiful spouses and our ten beautiful grandchildren. We are at a beautiful venue on the Herefordshire Welsh border to celebrate my sixty-fifth birthday and my retirement. It is wonderful to be all together and I give God all the glory.