Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Monday, 5 April 2010

Are Christians Being Persecuted - A BBC documentary

For years now, some town halls have been renaming their Christmas Lights as Winter Lights festivals. More and more Christians are ending up in court, defending themselves against what they see as victimisation for not being allowed to wear a cross to work or to pray for a patient. Many Christians feel that Christianity - once the heart of British society - is being pushed to the margins.

Nicky Campbell investigates whether Christians are being discriminated against. He explores the effects of multiculturalism and asks Muslims whether they are offended by Christmas Lights celebrations. Campbell also analyses the impact of recent human rights legislation and the Equality Bill: do they promote a more or less tolerant society? A poll specially commissioned for the BBC reveals what the public think.

If the Christian faith is being sidelined from the public space, is that a good or a bad thing? Campbell interviews Christians who claim they have been discriminated against, as well as leading religious and secular voices, including Archbishop of Westminster Cardinal Vincent Nichols; Chief Rabbi Jonathan Sacks; Bishop of Rochester Michael Nazir Ali; Shami Chakrabati, Director of the civil rights organistation Liberty; and Polly Toynbee, President of the National Secular Society


http://www.bbc.co.uk/iplayer/episode/b00rx7tj/Are_Christians_Being_Persecuted/

Found this incredibly interesting. Thought some interesting points were made regarding the general push for tolerance in society, trumping tolerance of Christians and people of faith...

Saturday, 28 November 2009

Please don't label me




Sarah found this interesting article in the times which offers a critique of the British Humanist Association's current poster campaign.

Interesting stuff whether you look at from a religious or a secular perspective:

...If you believe something important to be true, then you shouldn’t pretend it is an open question. This goes for secular humanists as much as for religious believers. If, for example, you are a convinced atheist, and you think that belief in God is false at an intellectual level and damaging through its distorting effects on morality, then of course you would want to share this conviction with your children. It would be unjust to keep it from them. Similarly, if you believe in God, and you believe that this faith is not just a lifestyle choice or a cultural imperative but an objective truth with profound implications for human existence, how could you not share this conviction with your children?...

...It’s a fantasy to imagine that children can be raised in a philosophically neutral environment without some dominant world-view. Theism – as much as atheism, materialism, or secular humanism (these terms are not synonomous) – provides a particular understanding of the meaning of the world and of human life, which will help structure a child’s understanding and values. But if you try to bring your children up in an environment which is indifferent to questions of ultimate meaning, then your purported neutrality will already have been lost. If, in effect, you say to your children, “I don’t care enough about these values or convictions to share them with you”, or “they are important to me but not important in themselves”, then you are presenting them with a very particular world-view...

Sunday, 26 April 2009

The Bettany Blog's 100th post is...



...about Burma again. However interest in the country doesn't stop at Shwekey, or a visit, an orphanage project or even a dissertation! Genuine concern for the people living there is a blessing and even today as news reaches us, Churches are being closed down by the Government. An email from a trusted friend, guide and translator reports that The Dai Church in Yangon has been closed by local officials. A church, that Dad and me visited during our trip in Feb/March(see picture).

I found this commentary by Neil Campbell, the EU Advocacy Manager of the International Crisis Group interesting in relation to the best ways to help Burma today. It is helpful in re-contextualising current international policy on Burma.

"Missing the Boat on Myanmar",
Neil Campbell in European Voice
By Neil Campbell
24 April 2009
European Voice

The EU should abandon a policy maintained by those with an eye on noble points rather than on new opportunities to promote change.

At next week's meeting of EU foreign minsters in Luxembourg, the EU will extend, for another year, policies on Myanmar that are widely recognised as ineffective.

There is no doubt that General Than Shwe and his repressive regime are the main culprits for the misery of the population. But in dealing with the country, the international community has to do more than simply rubber-stamp restrictive aid policies that are not showing results, neither promoting political change nor alleviating the impoverishment of the people.

The aftermath of Cyclone Nargis, which struck Myanmar last May, demonstrated that another option is available. The government - though initially an obstacle to relief efforts - eventually showed itself willing to address specific obstacles to aid delivery. Structures were put in place (mainly with ASEAN nations) to facilitate effective and transparent assistance.

This has not translated into improved behaviour by the regime in general, of course, but in the limited sphere of humanitarian operations, it shows that it is possible to effectively work alongside the government. The EU must recognise this precedent as an opportunity.

Driving with the rear-view mirror
While Europe has shown some flexibility in its approach - by allowing the possibility of humanitarian assistance since 2004, while making good use of targeted sanctions for naming and shaming the junta - its policy remains in the hands of those who would rather make a noble point than help improve socio-economic conditions on the ground.

EU policy is currently driven through rear-view mirrors, looking back to 1990. Yes, there have been good initiatives by the European Commission on the security of livelihoods and food supplies, education and health (such as the Three Diseases Fund to counter TB, Malaria and HIV/AIDS). But these remain negligible in scale. The indicative budget for Commission assistance to Myanmar for the period 2007-2013 was only €65 million. There is additional assistance in others projects and member-state initiatives, but assistance is barely making a dent on the extreme poverty.

An already disastrous economic crisis is being aggravated by the effects of the global economic crisis filter downwards. Poverty levels are extreme and the response inadequate: 90% of the population lives on less than $0.65 cents a day (€0.49). In neighbouring Laos the amount of external assistance per capita is around $30 (€23) a year; in Cambodia it is $50 (€38). The equivalent for Myanmar is $2.70 (€2.05) a year - a figure roughly comparable to what each European cow is worth per day in subsidies.

This is not just about getting assistance to those that need it. The EU has yet to take full advantage of the potential for de-politicising humanitarian and development assistance to the country. This presents the best opportunity to promote change in Myanmar.

The "Common Position" of the EU allows room for manoeuvre on assistance, but without a clear definition of how far that assistance can go, the Commission will be hobbled by a lurking political cloud over anything that could be deemed as "engagement".

Driving with a view of the long road ahead
Political restrictions on humanitarian and development aid should stop. The international financial institutions should be allowed to re-engage, focusing on policy dialogue, technical assistance and capacity building, since direct budgetary assistance and major project financing is not yet appropriate. Aid should be used in new ways: aiming at substantially raising income and educational levels, fostering civil society, improving economic policy and governance, promoting equality of ethnic minorities, and improving disaster preparation. The result will eventually be a loosening of the military's stranglehold on the economy, and could even result in improved governance and empowerment of non-state actors - exactly what the sanctions regime has been failing to achieve.

This may sound too good to be true, but once aid programmes gather momentum through interaction with local and international organisations on the ground, they also open the door for further efforts in wider humanitarian and development assistance. It is not a process that happens overnight, but it is the only option that will provide incremental improvements - significantly more than 20 years of failed isolation.

The aftermath of Cyclone Nargis revealed an opportunity to the international donor community. It would be a shame to squander it.

Friday, 24 April 2009

A 'hypercosmic God'


...The John Templeton Foundation announced the winner of the annual Templeton Prize of a colossal £1 million ($1.4 million), the largest annual prize in the world.

This year it goes to French physicist and philosopher of science Bernard d'Espagnat for his "studies into the concept of reality". D'Espagnat, 87, is a professor emeritus of theoretical physics at the University of Paris-Sud, and is known for his work on quantum mechanics. The award will be presented to him by the Duke of Edinburgh at Buckingham Palace on 5 May...

...

Unlike classical physics, d'Espagnat explained, quantum mechanics cannot describe the world as it really is, it can merely make predictions for the outcomes of our observations. If we want to believe, as Einstein did, that there is a reality independent of our observations, then this reality can either be knowable, unknowable or veiled. D'Espagnat subscribes to the third view. Through science, he says, we can glimpse some basic structures of the reality beneath the veil, but much of it remains an infinite, eternal mystery.

Looking back at d'Espagnat's work, I couldn't help but wonder what the Templeton Foundation – an organisation dedicated to reconciling science and religion – saw in it that they thought was worth a £1 million. Then, scanning the press release, I found it:

"There must exist, beyond mere appearances … a 'veiled reality' that science does not describe but only glimpses uncertainly. In turn, contrary to those who claim that matter is the only reality, the possibility that other means, including spirituality, may also provide a window on ultimate reality cannot be ruled out, even by cogent scientific arguments."...

More from New Scientist.

Friday, 9 January 2009

A Pernicious Lodestone in 'Kevin'

1968 was drawing to a close and Kevin was fast approaching his eighteenth birthday. In July he had left his leafy boarding school in Surrey and his resettlement in Stoke-on-Trent was anything but covered in glory. He had escaped the dreary prospect of becoming articled to a chartered accountant and was ending the year kicking his heels as a handyman in a furniture shop.

Education had given Kevin no fixed compass bearing to guide his life into a worthwhile career. Egotistical pragmatism was the lodestone that influenced his next decision; on his eighteenth birthday he crossed the threshold of the Army Recruiting Office in Hanley. His father, whose own military career was drawing to a close, was very pleased to accompany him.

An oath was sworn to serve Queen and Country for nine years and the contract sealed for him to enlist with the Royal Army Medical Corps to train as a physiotherapist. Such a career profession was a complete mystery to Kevin but it sounded very grand. In reality he felt momentum was more important than direction and, although he had never read Voltaire’s “Candide,” he assumed he too lived in "the best of all possible worlds."

Four days later, armed with little more than his optimism, Kevin retreated from life in Stoke and advanced to Keogh Barracks, the RAMC training depot at Ash Vale, near Aldershot. Platoon 6901 was the first intake of recruits in 1969 and new recruit 24109201 Private Bettany and fifteen other individuals blended into a unit of square bashers, boot polishers and barrack room lawyers.

With his boarding school background, Kevin was easily accommodated to barrack room etiquette. He was well aware that peer group approval was a fickle commodity but he assumed that he had the personal equipment and attributes to warrant a more generous portion of popularity. A regular place in the depot rugby team created a helpful impression.

Basic training did throw up some interesting irregularities -a wrestling match with a very senior officer looking for a physical workout; a visit from Captain Bettany RAPC; friendship with Private Patel, an Asian refugee from General Idi Amin’s Uganda; an Oscar winning performance as a volunteer war casualty with a fake compound fracture of the femur; and finding a four leaf clover whilst on picket duty!

When Kevin paraded for the passing out ceremony he was still recovering from a bad hangover. He won no awards for his performance as a recruit but he looked forward to his first posting to the Royal Herbert Hospital in Woolwich. It was less than a mile from where he was born at the Military Maternity Hospital in 1951.

Kevin was not a young man who readily exposed himself to wise counsellors. Since his hasty retreat from Stoke it had never occurred to him that he should explore the meaning of the word `physiotherapist’. He was still relying on a flawed blend of optimism and charm to see him through. Later that year he would have to face the academic rigors waiting for him at the Army School of Physiotherapy.

He longed for the day he could don his blue track suit and Fred Perry T shirt (bought on a loan) and enjoy the kudos of being a `physio’ trainee. Meanwhile he played rugby for 12 Company RAMC, found a quiet place to read his novels, larked around and smoked with other lads waiting for training. He secretly admired pretty army nurses and liked to be seen with a soldier who drove a white Mercedes that had seen better days.

Six months after starting the Physio Freshers course Kevin was a humiliated and embarrassed man. One main reason for his failure to proceed beyond the fresher stage of his physiotherapy course was his shocking complacency in the face of anatomy, physiology, bio-chemistry and other academic subjects. His pretence and fanciful optimism was finally unmasked at the fresher’s exams.

The second main reason concerned the lifestyle choices he made which were peer-centred rather than career-centred. Kevin’s lodestone was influenced by the distraction of several complicated relationships. However sweet the temptations, the bitter consequences never could be undone or redeemed. Only by the grace of God did one of those relationships flourish.

Kevin options were now even more limited. Had a wise mentor been available to offer him sound advice he might have been persuaded to opt for a more realistic course of action; to train as an Army State Registered Nurse. His egocentric lodestone swung him away from such a pragmatic programme.

Instead, Kevin joined two other soldiers and spent twenty weeks at the Army Medical College training as an Army Medical Laboratory Technician Class Three. It conferred the rank of Lance Corporal and it was a modicum of success in an otherwise indifferent Army career.

After the course Kevin remained in Milbank at the Queen Alexandra Hospital, 18 Company RAMC. Despite some good practical progress in haematology, serology, bacteriology, and particularly histology, his main weakness remained bio-chemistry. In this respect he lived in fear of what tests he might be asked to do as the ‘on call’ lab technician.

Dr Samuel Johnson said that “He who is tired of London is tired of life.” In the 1970’s London was still the swinging capital of world culture. The NAAFI culture of 18 Company RAMC radiated no further than The Swan, The Spread Eagle and the Pimlico Tram. Samuel would not have been impressed.

Kevin could not abide the loneliness of study. He craved company more than he craved anything else. Arrivals of new trainee Queen Alexandra nurses was always a cause of great excitement at the hospital. After more complicated relationships he did not deserve to marry the gracious and sweet Angela. He was posted back to the Royal Herbert Hospital to enjoy their married life together in Catford.

Kevin continued playing rugby for both Corp and Company but, during a rugby tour of military hospitals in Germany, he went into a tackle too hard, sustained a head injury, and his rugby career met a premature end.

Kevin’s introduction to the drug culture began with a joint shared in the little park on John Islip Street just outside the hospital grounds. What followed was an obsession with the drug culture, mounting debt and a double life that blighted the next five years of his life.

Kevin was medically discharged from the Army in 1973. It would be 1976, whilst he was at a teacher training college, that the pernicious lodestone was supernaturally purged of its awful power. Only just in time to save his marriage and his family! Only just in time to save his soul!

Monday, 5 January 2009

Laminin



Thought this was pretty impressive. Maybe it's just coincidence. Maybe not.

Thursday, 27 November 2008

Bible Illuminated

It's the Bible, But not as you know it, Jim.

According to the BBC:

Most people think of the Bible as a densely printed book with no pictures, but a version of the scripture that resembles a glossy coffee table magazine aims to change that. It's part of a wave of radical presentations of the Bible, including a manga version and a Lego gospel. But how do Christians feel about these attempts to spread the word?

It's the kind of magazine you might find in a doctor's waiting room next to Cosmopolitan or Reader's Digest. On the front is a pale face heavy with mascara. A flick through throws up striking images: urban flooding, a Nigerian abattoir, a girl eating noodles, a pooch in a limo.

It's only when and if you get round to reading the text that the incongruity strikes you: "Go and sell all you have and give the money to the poor, and you will have riches in heaven." What kind of problem page is this?

Monday, 6 October 2008

The Codex Sinaiticus

The BBC Reports:

What is probably the oldest known Bible is being digitised, reuniting its scattered parts for the first time since its discovery 160 years ago. It is markedly different from its modern equivalent. What's left out?

The world's oldest surviving Bible is in bits.

For 1,500 years, the Codex Sinaiticus lay undisturbed in a Sinai monastery, until it was found - or stolen, as the monks say - in 1844 and split between Egypt, Russia, Germany and Britain.

Now these different parts are to be united online and, from next July, anyone, anywhere in the world with internet access will be able to view the complete text and read a translation.

For those who believe the Bible is the inerrant, unaltered word of God, there will be some very uncomfortable questions to answer. It shows there have been thousands of alterations to today's bible.

The Codex, probably the oldest Bible we have, also has books which are missing from the Authorised Version that most Christians are familiar with today - and it does not have crucial verses relating to the Resurrection...

Friday, 15 February 2008

The President and the Basilica

The world's largest Christian church has 7,000 individually air-conditioned seats, standing-room for 11,000 in a surrounding 3ha marble plaza, and enough room for 100,000 more – 300,000 at a squeeze – beyond that.

Yet the chances of even the 7,000 seats ever all being occupied at one time are about nil, because rather than finding this church in one of the great cities of the world, you'll discover it in a community of just 120,000 people in the middle of the jungled hills, arid plains and farmlands of Africa's Ivory Coast...

...Modelled largely along the lines of St Peter's in Rome that took 109 years to build, the Yamoussoukro Basilica cost USD$300m and took 1,500 largely-Ivorians just three years to construct...

From the excitingly named 'Epoch Times'.

Wednesday, 28 November 2007

Meet the Phelpses

Continuing on the theme of strange American families. Louis Theroux recently met this bunch, who call themselves 'the most hated family in the America':

In any country, let alone one as patriotic as the US, few actions are as provocative as protesting at a soldier's funeral.

The Phelps family pickets mourners across the country, to mark what it describes as God's revenge on the US for tolerating homosexuality.

Their actions are in the name of the Westboro Baptist Church, which numbers 71 and is headed by "Gramps", preacher Fred Phelps. The church, which is based in Topeka, Kansas, mostly comprises his extended family.

Louis Theroux says the Phelpses are the most extreme people he has ever met, which is saying something, and in this interview at the BBC, he talks about how three weeks with them left him perplexed by their motivation.

The family have been in the news recently after the church was ordered to pay nearly $11 million to the the father of a fallen soldier whose funeral was the subject of one of their protests.

And just to add a final element of weirdness to this whole thing, they have a website too: www.thesignsofthetimes.net

Here's an extract from Louis Theroux's program which was originally aired earlier this year:

Tuesday, 28 August 2007

Consider the Duggars

A family who like the letter 'J'

To date they have been blessed with 16 children, (10 boys and 6 girls) Joshua, Jana & John-David (twins), Jill, Jessa, Jinger, Joseph, Josiah, Joy-Anna, Jedidiah & Jeremiah (twins), Jason, James, Justin, Jackson, Johannah (& Jennifer due July 28, 2007).